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Posts Tagged ‘society’

A role of the Environmental Ethics in the modern society

The inspiration for environmental ethics was the first Earth Day in 1970 when environmentalists started urging philosophers who were involved with environmental groups to do something about environmental ethics. An intellectual climate had developed in the last few years of the 1960s in large part because of the publication of two papers in Science: Lynn White`s “The Historical Roots of our Ecological Crisis” (March 1967) and Garett Hardin`s “The Tragedy of the Commons” (December 1968). Most influential with regard to this kind of thinking, however, was an essay in Aldo Leopold`s A Sand County Almanac, “The Land Ethic,” in which Leopold explicitly claimed that the roots of the ecological crisis were philosophical. Although originally published in 1949, Sand County Almanac became widely available in 1970 in a special Sierra Club/Ballantine edition, which included essays from a second book, Round River.

Most academic activity in the 1970s was spent debating the Lynn White thesis and the tragedy of the commons. These debates were primarily historical, theological, and religious, not philosophical. Throughout most of the decade philosophers sat on the sidelines trying to determine what a field called environmental ethics might look like. The first philosophical conference was organized by William Blackstone at the University of Georgia in 1972. The proceedings were published as Philosophy and Environmental Crisis in 1974, which included Pete Gunter`s first paper on the Big Thicket. In 1972 a book called “Is It Too Late?” A Theology of Ecology, written by John B. Cobb, was published. It was the first single-authored book written by a philosopher, even though the primary focus of the book was theological and religious. In 1973 an Australian philosopher, Richard Routley (now Sylvan), presented a paper at the 15th World Congress of Philosophy “Is There a Need for a New, an Environmental, Ethic?” A year later John Passmore, another Australian, wrote Man’s Responsibility for Nature, in which, reacting to Routley, he argued that there was no need for an environmental ethic at all. Most debates among philosophers until the mid-1980s was focused on refuting Passmore. In 1975 environmental ethics came to the attention of mainstream philosophy with the publication of Holmes Rolston, III`s paper, “Is There an Ecological Ethic?” in Ethics.

Any Rand’s Philosophy of Objectivism: an Epistemological Analytical Discussion and Treatment

 

Ayn Rand’s Philosophy of Objectivism: An Epistemological Analytical Discussion and Analysis

 


 




                                                        ABSTRACT

Having the ability and opportunity to “become the best within us” is our charge to be selfish.  This is Ayn Rand’s basic philosophy of Objectivism. The word selfish usually conjures up a negative representation. Self-serving ambitions tend to be viewed as being disrespectful of others; however, there are times when being selfish are necessary and expected.


 

Introduction

Ayn Rand introduced the world to her philosophy of Objectivism beginning in the mid 1930’s. Objectivism is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute. Using Atlas Shrugged (1957) this author will show how Ayn Rand lays out Objectivism to prove that selfishness is right and good.

 

 

Purpose of the Article

 

            The purpose of this article is to establish the reasons that all men should be selfish. There is a time and place when it is appropriate for a self-serving motive. A man supporting his life through his best efforts is selfish, and it is right and good. A man who works to his utmost potential is selfish, and it is right and good. A self-made man who lives off the profit of his own capabilities is selfish, and it is right and good.

 

Introduction to Sociology

INTRODUCTION TO SOCIOLOGY

Human is a social being and thus cannot thrive single. With this, several issues of relations and conduct show up that require special attention for smooth ride towards a dignified society. This led to the birth of an altogether new discipline termed as Sociology.

In a nutshell, Sociology basically studies human society as an interconnected whole. But here, it may be noted that an unauthentic study is not sociology, on the other hand, it is a science which demands certain rules in its observation and analysis. One of its tasks is to unravel the connection between a personal problem and a public issue.

RELATION BETWEEN PERSONAL PROBLEM AND THE PUBLIC ISSUE

It is not hard to notice how a poverty-stricken family as a whole contributes greatly to the assessment of the social structure. A homeless couple in a society has raised homelessness as a public issue which led to the operationalization of the Indira Awas Yojana from 1999-2000.

Thus, activities and troubles occurring within the character of the individual and within the range of his immediate relations with others may transcend the boundary of local environments and reach out to influence the society.

But it is interesting to note that how a society as well greatly determines the personal status of an individual. When a society is industrialized, a peasant becomes a worker; a feudal lord is liquidated or becomes a businessman. When economy goes down, people go broke and at times of war, common man is made to hold arms, a wife lives alone and a child grows up without a father.

PLURALITIES AND INEQUALITIES AMONG SOCIETIES